Category Archives: multicultural

From Every People and Nation, Introduction

Several weeks ago I promised to post excerpts from the provocative, insightful book From Every People and Nation: A Biblical Theology of Race, by Dr. J. Daniel Hays. The book, written by a self-identified conservative, white biblical theologian traces the picture of race issues throughout the Bible. This first installment is from the book’s introduction:

Not long ago, in a conversation with my colleague Dr. Isaac Mwase, a Black professor and pastor of a local Black congregation, I mentioned that the race problem was an important issue for the Church today. Isaac quickly corrected me by stating emphatically that it is the most important issue for the Church today. This conversation illustrates to some degree of phenomenon that I encountered regularly as I read through some of the recent literature dealing with the race problem in the Church today. Black scholars identify the racial division in the Church as one of the most central problems for contemporary Christianity, while many White scholars are saying, “What problem?”

Likewise, even among those who acknowledge the problem, there is a wide difference of opinion concerning just how bad the problem is and whether the situation is improving or deteriorating. On the one hand, in recent years tremendous progress appears to have been achieved. (D.A.) Carson, for example, documents evangelical churches on the east coast and the west coast of North American that are doing a remarkable job of integrating (Love in Hard Places, 2002, 95-96). Particularly among many White Christians, there is the perception that in these regions things have improved; even in the south and the Midwest many feel that although lagging behind the rest of the country, the race problem is not nearly as pronounced as it was a generation ago.

On the other hand, some have observed that the evidence for this perception is often anecdotal, and actual statistical survey data appear to suggest otherwise. Emerson and Smith in Divided by Faith: Evangelical Religion and the Problem of Race in America (2000) study the problem, through statistical data based on actual nationwide surveys and interviews. They point out that there is tremendous disparity between the way Whit evangelicals view the problem and the way Black evangelicals view the problem. They also note that the phenomenon cuts across regional lines. Their studies indicate that two-thirds of White Christians believe that the situation for Blacks is improving, while two-thirds of Black Christians believe that the situation for Blacks is deteriorating. The survey data have led Emerson and Smith to pessimistic conclusions….

Emerson and Smith (p171) also suggest that one of the underlying factors hindering evangelicalism’s ability to address the race issues adequately is that evangelicals have a tendency to define problems in simple terms and to look for simple solutions. The race issue, on the other hand is extremely complex, involving history, tradition, culture, religion, economics, politics, and a host of other factors.…

Although there are some significant exceptions, in general there is silence in White evangelical congregations concerning the biblical teaching on this issue. Within these congregations, the current attitude of many Whites often falls into one of three categories. First, some people are still entrenched in their inherited racism. They are interested in the Bible if it reinforces their prejudiced views; otherwise they do not care what the Bible says about race. Second, many people assume that the Bible simply does not speak to the race issue, and particularly the Black-White issue. Third many others are simply indifferent to the problem, assuming the status quo is acceptable and that the Bible supports their current practices.

These views appear to carry over into academia as well. Indeed evangelical biblical and theological scholarship has continued to remain nearly silent on this issue, even though indications of the scope of the problem are obvious.

So this is the first installment. What do you think?

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A Biblical Theology of Race

Just finished a provocative, insightful book, From Every People and Nation: A Biblical Theology of Race, by Dr. J. Daniel Hays.

I am aware that some of my Christian brothers and sisters believe the Bible doesn’t address race, except maybe to say “all men are created equal” (which the Bible DOESN”T explicitly say). Some Bible readers know that somewhere (Galatians 3:28) the Bible says something about “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.” Studious Christians have learned that the Bible was (and still is) used to defend slavery, racism, apartheid, and all the rights of the racially privileged, just as faithful Christians have employed the Bible in fighting against those atrocities.

But Dr. Hays aims for something more ambitious than these tidbits of Bible and race. First, I must say (and this, too will offend some of my white brothers and sisters) that Dr. Hays is a white, conservative (ThM, Dallas Theological Seminary; PhD, Southwestern Baptist Theological Seminary), evangelical professor (Pruet School of Christian Studies dean, and professor of Old Testament) at a southern Christian university (Ouachita Baptist University in Arkadelphia Arkansas). I mention his credentials in hopes that his arguments won’t be dismissed as biased, which is too easily done when the speaker is African American or some bleeding heart liberal atheist/agnostic.

This Dr. Hays makes the case that race issues permeate the Bible. While the Bible may be less than direct on these issues, it provides as much to draw from as it does for the proclamation of Four Spiritual Laws or Five propositional Points. Hays traces the biblical record from Genesis to Revelation and uncovers what just might be the heart of God on race. As a starting point he reveals the hidden racial nuances in those passages that we tend to graze over in the “begats,” the names of peoples, and the tables of nations. But his primary point is that race is not a peripheral issue in the Bible. For Hays, race issues are at the heart of the biblical story, at the heart of the mission of God, at the heart of the gospel of Jesus Christ!

Over the course of the next few days I hope to share Hays work by way of excerpt. I’ll begin with parts of his introduction and proceed with his chapter summaries (altered by adding in Scripture references from the meat of the chapters). I would love to hear responses to his words.

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Time to Grow Up, America!

A fiery preacher’s most provocative turns of phrase are stitched together and aired on YouTube video, as “proof” of anti-American sentiment.

Voters in Nashville and Davidson County, Tennessee, vote on a measure to make English the only language permissible for official business (except in emergency situations).

A Supreme Court nominee admits that she brings her complete life experiences into the courtroom.

A Harvard professor is arrested in his own home after committing no crime

The President of the US prepares a speech to encourage children to work hard in school, and school boards around the country refuse to allow the airing of the speech.

A hip-hop artist interrupts the acceptance speech of a young country artist, claiming that a particular R&B artist should have gotten the award.

Thousands of protesters spew venom and vitriol at town halls around the nation.

At a televised Presidential address to a joint session of Congress, a US Congressman breaches decorum, shouting, “You lie!” at the President.

Along with general controversy, these incidents share another commonality. In each case someone—whether a local citizen or a prominent national figure—has pointed to a racial element.

That we have come a long way in racial America is patently indisputable. That racism and other racial problems persist is equally indisputable.

For some, this is not only where we stand, but where we intend to remain. Surely there are those, especially in the age of Obama who discount any political criticism by crying racism. It’s a handy weapon or shield for supporters of this President.

But President Obama’s detractors are at least as adept in use of the same weapon and shield. Too often any mention of a racial element in a situation is met with the accusation “They just see race around every corner!” It’s an easy way to delegitimize any valid racial elements.

But now is the time to listen.

Now is the time for Obama supporters to grow up and accept legitimate criticism as adults do. Now is the time to listen, argue, agree and move on, without race-deflection. I am confident that this can be done.

The greater challenge rests on those who refuse to see the dangerous racial element in a situation unless it slaps them in the face. But now is the time for them too. With more than 1000 days left when the President of the US will present his face daily as a black man, now is the time for us all to confront the deep racial thoughts and feelings. Now is the time to ask some questions:

What violence has this phenomenon done to my 10, 20, 50, or 70 years of experiencing US Presidents? If it makes no difference on the surface, is it possible that it makes a difference deep down. And does it then affect my racial perception and reactions in my everyday interactions?

Often, for “colorblind” people, race begins to matter if “those other people” are gonna marry one of us, or be given a position that I think I deserved, or are put in a place of power over me, or if their presence does damage to my long-held beliefs.

Now is the time to call those beliefs out of ourselves, if we are to go forward on race and grow up as a nation.

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A Way Forward on Race

Reasons that discussions of race often go nowhere:

1. Some people are afraid the conversation will end with somebody being called a racist.

2. Some people believe that the conversations SHOULD end with someone being called a racist.

3. Some people believe that every mention of the racial element in a particular situation MEANS that you’re calling someone a racist.

4. Some people believe that racism should never be called out.

5. Some people believe “Racism only matters if I can see it.”

6. Some people (even those who think racism is real and really ugly) believe that racism only matters if you can prove it.

7. Some people believe that any mention of unprovable racism adds more to the problem than does staying silent about it.

8. Some people believe that race problems will only be solved if “those other people” would

  • a. stop their racist ways
  • b. stop calling racism out
  • c. stop mentioning race
  • d. grow thicker skin
  • e. pretend they are not in the skin they are in

9. Some people believe that other people will turn any possible controversial incident into a racial incident.

10. Some people believe that because of 9 above, they can dismiss any charges of a racial factor in an incident.

The Truth:

We can talk about race without only talking about racism.

We need to talk about racism. That racism talk can be productive at the beginning of the conversation (rarely, when sparked by an incident) or in the middle of the conversation (preferable), but should NEVER be the end of the conversation.

While race issues come with a host of possibilities of misunderstanding and over-reaction, the ability to perceive race problems rests with those who HAVE to deal with race on a daily basis, more than with those who do not.

In order for us to grow beyond our race problems in conversation, we have to be able to talk through stories and feelings even more than through logic, observation, objectivism and proposition.

We will never achieve total healing of race relations in this life, but if we are willing to bravely and humbly enter the conversation we can get substantial healing and we will all be the better for it.

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Filed under America, diversity, multicultural, perfect union, race, race and society, racial, racism